Andrew J. Bacevich
As campaign ads urge voters to consider who will be a better “Commander in Chief,” Andrew J. Bacevich — Professor of International Relations at Boston University, retired Army colonel, and West Point graduate — joins Bill Moyers on the JOURNAL to encourage viewers to take a step back and connect the dots between U.S. foreign policy, consumerism, politics, and militarism.
Bacevich begins his new book, THE LIMITS OF POWER: THE END OF AMERICAN EXCEPTIONALISM, with an epigraph taken from the Bible: “Put thine house in order.” Bacevich explained his choice to Bill Moyers:
I’ve been troubled by the course of U.S. foreign policy for a long, long time. And I wrote the book in order to sort out my own thinking about where our basic problems lay. And I really reached the conclusion that our biggest problems are within.
I think there’s a tendency in the part of policy makers — and probably a tendency in the part of many Americans — to think that the problems we face are problems that are out there somewhere beyond our borders, and that if we can fix those problems, then we’ll be able to continue the American way of life as it has long existed. I think it’s fundamentally wrong. Our major problems are here at home.
Bacevich sees three crises looming in the United States today, as he explains in the introduction to THE LIMITS OF POWER.
The United States today finds itself threatened by three interlocking crises. The first of these crises is economic and cultural, the second political, and the third military. All three share this characteristic: They are of our own making. In assessing the predicament that results from these crises, THE LIMITS OF POWER employs what might be called a Niebuhrean perspective. Writing decades ago, Reinhold Niebuhr anticipated that predicament with uncanny accuracy and astonishing prescience. As such, perhaps more than any other figure in our recent history, he may help us discern a way out.
Limits of Power
Reinhold Niebuhr, whose 20th century work related theology to modern society and politics, is important in Bacevich’s analysis, and in a university lecture at Boston University, Bacevich presented Niebuhr as a prophet with stern warnings for modern America:
As prophet, Niebuhr warned that what he called “our dreams of managing history” — dreams borne out of a peculiar combination of arrogance, hypocrisy, and self-delusion — posed a large and potentially mortal threat to the United States. Today we ignore that warning at our peril.
Since the end of the Cold War the management of history has emerged as the all but explicitly stated purpose of American statecraft. In Washington, politicians speak knowingly about history’s clearly discerned purpose and about the responsibility of the United States, at the zenith of its power, to guide history to its intended destination.
A key message Bacevich takes from Niebuhr is one of humility. Not only must we understand the limits of what a government — and its military — can accomplish, but we must resist the temptation to guide history towards some perceived purpose or end:
In Niebuhr’s view, although history may be purposeful, it is also opaque, a drama in which both the story line and the dénouement remain hidden from view. The twists and turns that the plot has already taken suggest the need for a certain modesty in forecasting what is still to come. Yet as Niebuhr writes, “modern man lacks the humility to accept the fact that the whole drama of history is enacted in a frame of meaning too large for human comprehension or management.”
Such humility is in particularly short supply in present-day Washington. There, especially among neoconservatives and neoliberals, the conviction persists that Americans are called up on to serve, in Niebuhr’s most memorable phrase, “as tutors of mankind in its pilgrimage to perfection.”
And so, Bacevich concludes, we cannot solve our problems by simply electing a new president, or removing a belligerant foreign regime. To address our triplet crises, we must first confront our core misconceptions. Which we do, Bacevich explains, by confronting our consumerism and
…giving up our Messianic dreams and ceasing our efforts to coerce history in a particular direction. This does not imply a policy of isolationism. It does imply attending less to the world outside of our borders and more to the circumstances within. It means ratcheting down our expectations. Americans need what Niebuhr described as “a sense of modesty about the virtue, wisdom and power available to us for the resolution of [history’s] perplexities.”
About Andrew J. Bacevich
Andrew J. Bacevich is Professor of International Relations and History at Boston University. A graduate of the U. S. Military Academy, he received his Ph. D. in American Diplomatic History from Princeton University. Before joining the faculty of Boston University in 1998, he taught at West Point and at Johns Hopkins University.
Dr. Bacevich is the author of THE LIMITS OF POWER: AMERICAN EXCEPTIONALISM (2008). His previous books include AMERICAN EMPIRE: THE REALITIES AND CONSEQUENCES OF U. S. DIPLOMACY (2002), THE IMPERIAL TENSE: PROBLEMS AND PROSPECTS OF AMERICAN EMPIRE (2003) (editor), THE NEW AMERICAN MILITARISM: HOW AMERICANS ARE SEDUCED BY WAR (2005), and THE LONG WAR: A NEW HISTORY OF US NATIONAL SECURITY POLICY SINCE WORLD WAR II (2007) (editor).
His essays and reviews have appeared in a wide variety of scholarly and general interest publications including THE WILSON QUARTERLY, THE NATIONAL INTEREST, FOREIGN AFFAIRS, FOREIGN POLICY, THE NATION, THE AMERICAN CONSERVATIVE, AND THE NEW REPUBLIC . His op-eds have appeared in the NEW YORK TIMES, WASHINGTON POST, WALL STREET JOURNAL, FINANCIAL TIMES, BOSTON GLOBE, LOS ANGELES TIMES, and USA TODAY, among other newspapers.
Published September 26, 2008.
September 26, 2008
BILL MOYERS: Welcome to the JOURNAL.
Here in New York a new season is opening on and off Broadway. But nothing, not even a comic opera, can compete with the spectacle, drama and farce of what’s happening in Washington and on Wall Street.
If it is possible for a political system, like individuals, to become deranged, so unhinged from reality there is no longer any regard for the consequences, we saw the process this week. It’s nothing but bizarre, and for a supposedly mature democracy, deeply troubling.
For technical reasons we had to tape this broadcast before John McCain finally made up his mind about whether to show up for the debate tonight. So we decided not to try and second guess events.
Instead, we are going to hear some truth-telling from a man who says our country’s in deep trouble and needs a renewed commitment to critical thinking, honest words, and hard choices.
In this slim volume on THE LIMITS OF POWER, Andrew J. Bacevich goes to the root causes of our discontent and to our broken and foundering politics. That many people agree with this unsentimental diagnosis was apparent when we first aired this interview a few weeks ago, your emails poured in to pbs.org. In a matter of hours his book had become a best-seller.
Now, with chaos in Washington and the markets, it seems a good time to give this soldier, scholar, and patriot another hearing. He has found an audience across the political spectrum, whether writing for THE NATION or THE AMERICAN CONSERVATIVE magazines, lecturing to college classes or testifying before Congress.
ANDREW BACEVICH: …fixing our problems before fixing the world’s problems.
BILL MOYERS: Bacevich speaks truth to power, no matter who’s in power, which may be why those on both the left and right listen to him. Perhaps it’s also because when he challenges American myths and illusions, he does so from a patriotism forged in the fire of experience as a soldier in Vietnam.
After 23 years in the army, this West Point graduate has been teaching international relations and history at Boston University.
Andrew J. Bacevich is with me now, welcome to the JOURNAL.
ANDREW BACEVICH: Thank you very much for having me.
BILL MOYERS: It’s been a long time since I’ve read a book in which I highlighted practically every third sentence. So, it took me a while to read, what is in fact, a rather short book. You began with a quote from the Bible, the Book of Second Kings, chapter 20, verse one. “Set thine house in order.” How come that admonition?
ANDREW BACEVICH: Well, I’ve been troubled by the course of U.S. foreign policy for a long, long time. And I wrote the book in order to sort out my own thinking about where our basic problems lay. And I really reached the conclusion that our biggest problems are within.
I think there’s a tendency on the part of policy makers and probably a tendency on the part of many Americans to think that the problems we face are problems that are out there somewhere, beyond our borders. And that if we can fix those problems, then we’ll be able to continue the American way of life as it has long existed. I think it’s fundamentally wrong. Our major problems are at home.
BILL MOYERS: So, this is a version of “Physician, heal thyself?”
ANDREW BACEVICH: Well, yes, “Physician, heal thyself,” and you begin healing yourself by looking at yourself in the mirror and seeing yourself as you really are.
BILL MOYERS: Here is one of those neon sentences. Quote, “The pursuit of freedom, as defined in an age of consumerism, has induced a condition of dependence on imported goods, on imported oil, and on credit. The chief desire of the American people,” you write, “is that nothing should disrupt their access to these goods, that oil, and that credit. The chief aim of the U.S. government is to satisfy that desire, which it does in part of through the distribution of largesse here at home, and in part through the pursuit of imperial ambitions abroad.” In other words, you’re saying that our foreign policy is the result of a dependence on consumer goods and credit.
ANDREW BACEVICH: Our foreign policy is not something simply concocted by people in Washington D.C. and imposed on us. Our foreign policy is something that is concocted in Washington D.C., but it reflects the perceptions of our political elite about what we want, we the people want. And what we want, by and large – I mean, one could point to many individual exceptions – but, what we want, by and large is, we want this continuing flow of very cheap consumer goods.
We want to be able to pump gas into our cars regardless of how big they may happen to be, in order to be able to drive wherever we want to be able to drive. And we want to be able to do these things without having to think about whether or not the book’s balanced at the end of the month, or the end of the fiscal year. And therefore, we want this unending line of credit.
BILL MOYERS: You intrigued me when you wrote that “The fundamental problem facing the country will remain stubbornly in place no matter who is elected in November.” What’s the fundamental problem you say is not going away no matter whether it’s McCain or Obama?
ANDREW BACEVICH: What neither of these candidates will be able to, I think, accomplish is to persuade us to look ourselves in the mirror, to see the direction in which we are headed. And from my point of view, it’s a direction towards ever greater debt and dependency.
BILL MOYERS: And you write that “What will not go away, is a yawning disparity between what Americans expect, and what they’re willing or able to pay.” Explore that a little bit.
ANDREW BACEVICH: Well, I think one of the ways we avoid confronting our refusal to balance the books is to rely increasingly on the projection of American military power around the world to try to maintain this dysfunctional system, or set of arrangements that have evolved over the last 30 or 40 years.
But, it’s not the American people who are deploying around the world. It is a very specific subset of our people, this professional army. We like to call it an all-volunteer force-
BILL MOYERS: Right.
ANDREW BACEVICH: -but the truth is, it’s a professional army, and when we think about where we send that army, it’s really an imperial army. I mean, if as Americans, we could simply step back a little bit, and contemplate the significance of the fact that Americans today are fighting in Iraq and Afghanistan, and ask ourselves, how did it come to be that organizing places like Iraq and Afghanistan should have come to seem to be critical to the well-being of the United States of America.
There was a time, seventy, eighty, a hundred years ago, that we Americans sat here in the western hemisphere, and puzzled over why British imperialists went to places like Iraq and Afghanistan. We viewed that sort of imperial adventurism with disdain. But, it’s really become part of what we do. Unless a President could ask fundamental questions about our posture in the world, it becomes impossible then, for any American President to engage the American people in some sort of a conversation about how and whether or not to change the way we live.
BILL MOYERS: How is Iraq a clear manifestation, as you say, of this, “yawning disparity between what Americans expect, and what they’re willing to pay?”
ANDREW BACEVICH: Let’s think about World War Two. A war that President Roosevelt told us was essential to U.S. national security, and was. And President Roosevelt said at the time, because this is an important enterprise, you, the American people, will be called upon to make sacrifices. And indeed, the people of the United States went off to fight that war in large numbers. It was a national effort. None of that’s been true with regard to Iraq. I mean, one of the most striking things about the way the Bush Administration has managed the Global War on Terror, which President Bush has compared to World War Two.
BILL MOYERS: Right.
ANDREW BACEVICH: One of the most striking things about it is that there was no effort made to mobilize the country, there was actually no effort even made to expand the size of the armed forces, as a matter of fact. The President said just two weeks or so after 9/11, “Go to Disney World. Go shopping.” Well, there’s something out of whack here, if indeed the Global War on Terror, and Iraq as a subset of the Global War on Terror is said to be so critically important, on the one hand. And on the other hand, when the country basically goes about its business, as if, really, there were no War on Terror, and no war in Iraq ongoing at all.
BILL MOYERS: “So it is,” you write, “seven years into its confrontation with radical Islam, the United States finds itself with too much war for too few warriors and with no prospect of producing the additional soldiers needed to close the gap.” When I hear all this talk about increasing the troops in Afghanistan from two to three battalions, maybe even more, I keep asking myself, where are we going to get those troops?
ANDREW BACEVICH: Well, and of course the answer is, they have to come from Iraq. I mean, as we speak, the security conditions in Iraq have improved a little bit, and in a sense, it’s just in time, because what the Pentagon wants to do is to draw down its presence in Iraq to some degree, not in order to give those troops a breather, but in order to redeploy them after a period of retraining to Afghanistan, because Afghanistan is going so poorly. So, we’re having a very difficult time managing two wars which, in the 20th century context, they’re actually relatively small.
BILL MOYERS: You say, “U.S. troops in battle dress and body armor, whom Americans profess to admire and support, pay the price for the nation’s refusal to confront our domestic dysfunction.” What are we not confronting?
ANDREW BACEVICH: The most obvious, the blindingly obviously question, is energy. It’s oil. I think historians a hundred years from now will puzzle over how it could be that the United States of America, the most powerful nation in the world, as far back as the early 1970s, came to recognize that dependence on foreign oil was a problem, posed a threat, comprised our freedom of action.
How every President from Richard Nixon down to the present one, President Bush, declared, “We’re gonna fix this problem.” None of them did. And the reason we are in Iraq today is because the Persian Gulf is at the center of the world’s oil reserves. I don’t mean that we invaded Iraq on behalf of big oil, but the Persian Gulf region would have zero strategic significance, were it not for the fact that that’s where the oil is.
Back in 1980, I think, President Carter, in many respects when he declared the Carter Doctrine, and said that henceforth, the Persian Gulf had enormous strategic significance to the United States and the United States is not going to permit any other country to control that region of the world.
And that set in motion a set of actions that has produced the militarization of U.S. policy, ever deeper U.S. military involvement in the region, and in essence, has postponed that day of reckoning when we need to understand the imperative of having an energy policy, and trying to restore some semblance of energy independence.
BILL MOYERS: And this is connected, as you say in the book, in your first chapters, of what you call “the crisis of profligacy.”
ANDREW BACEVICH: Well, we don’t live within our means. I mean, the nation doesn’t, and increasingly, individual Americans don’t. Our saving – the individual savings rate in this country is below zero. The personal debt, national debt, however you want to measure it, as individuals and as a government, and as a nation we assume an endless line of credit.
As individuals, the line of credit is not endless, that’s one of the reasons why we’re having this current problem with the housing crisis, and so on. And my view would be that the nation’s assumption, that its line of credit is endless, is also going to be shown to be false. And when that day occurs it’s going to be a black day, indeed.
BILL MOYERS: You call us an “empire of consumption.”
ANDREW BACEVICH: I didn’t create that phrase. It’s a phrase drawn from a book by a wonderful historian at Harvard University, Charles Maier, and the point he makes in his very important book is that, if we think of the United States at the apex of American power, which I would say would be the immediate post World War Two period, through the Eisenhower years, into the Kennedy years. We made what the world wanted. They wanted our cars. We exported our television sets, our refrigerators – we were the world’s manufacturing base. He called it an “empire of production.”
BILL MOYERS: Right.
ANDREW BACEVICH: Sometime around the 1960s there was a tipping point, when the “empire of production” began to become the “empire of consumption.” When the cars started to be produced elsewhere, and the television sets, and the socks, and everything else. And what we ended up with was the American people becoming consumers rather than producers.
BILL MOYERS: And you say this has produced a condition of profound dependency, to the extent, and I’m quoting you, “Americans are no longer masters of their own fate.”
ANDREW BACEVICH: Well, they’re not. I mean, the current debt to the Chinese government grows day by day. Why? Well, because of the negative trade balance. Our negative trade balance with the world is something in the order of $800 billion per year. That’s $800 billion of stuff that we buy, so that we can consume, that is $800 billion greater than the amount of stuff that we sell to them. That’s a big number. I mean, it’s a big number even relative to the size of our economy.
BILL MOYERS: And you use this metaphor that is intriguing. American policy makers, quote, “have been engaged in a de facto Ponzi scheme, intended to extend indefinitely, the American line of credit.” What’s going on that resembles a Ponzi scheme?
ANDREW BACEVICH: This continuing tendency to borrow and to assume that the bills are never going to come due. I testified before a House committee six weeks ago now, on the future of U.S grand strategy. I was struck by the questions coming from members that showed an awareness, a sensitivity, and a deep concern, about some of the issues that I tried to raise in the book.
“How are we gonna pay the bills? How are we gonna pay for the commitment of entitlements that is going to increase year by year for the next couple of decades, especially as baby boomers retire?” Nobody has answers to those questions. So, I was pleased that these members of Congress understood the problem. I was absolutely taken aback when they said, “Professor, what can we do about this?” And their candid admission that they didn’t have any answers, that they were perplexed, that this problem of learning to live within our means seemed to have no politically plausible solution.
BILL MOYERS: You say in here that the tipping point between wanting more than we were willing to pay for began in the Johnson Administration. “We can fix the tipping point with precision,” you write. “It occurred between 1965, when President Lyndon Baines Johnson ordered U.S. combat troops to South Vietnam, and 1973, when President Richard Nixon finally ended direct U.S. involvement in that war.” Why do you see that period so crucial?
ANDREW BACEVICH: When President Johnson became President, our trade balance was in the black. By the time we get to the Nixon era, it’s in the red. And it stays in the red down to the present. Matter of fact, the trade imbalance becomes essentially larger year by year.
So, I think that it is the ’60s, generally, the Vietnam period, slightly more specifically, was the moment when we began to lose control of our economic fate. And most disturbingly, we’re still really in denial. We still haven’t recognized that.
BILL MOYERS: Now you go on to say that there was another fateful period between July 1979 and March of 1983. You describe it, in fact, as a pivot of contemporary American history. That includes Jimmy Carter and Ronald Reagan, right?
ANDREW BACEVICH: Well, I would be one of the first to confess that – I think that we have misunderstood and underestimated President Carter. He was the one President of our time who recognized, I think, the challenges awaiting us if we refused to get our house in order.
BILL MOYERS: You’re the only author I have read, since I read Jimmy Carter, who gives so much time to the President’s speech on July 15th, 1979. Why does that speech speak to you so strongly?
ANDREW BACEVICH: Well, this is the so-called Malaise Speech, even though he never used the word “malaise” in the text to the address. It’s a very powerful speech, I think, because President Carter says in that speech, oil, our dependence on oil, poses a looming threat to the country. If we act now, we may be able to fix this problem. If we don’t act now, we’re headed down a path in which not only will we become increasingly dependent upon foreign oil, but we will have opted for a false model of freedom. A freedom of materialism, a freedom of self-indulgence, a freedom of collective recklessness. And what the President was saying at the time was, we need to think about what we mean by freedom. We need to choose a definition of freedom which is anchored in truth, and the way to manifest that choice, is by addressing our energy problem.
He had a profound understanding of the dilemma facing the country in the post Vietnam period. And of course, he was completely hooted, derided, disregarded.
BILL MOYERS: And he lost the election. You in fact say-
ANDREW BACEVICH: Exactly.
BILL MOYERS: -this speech killed any chance he had of winning reelection. Why? Because the American people didn’t want to settle for less?
ANDREW BACEVICH: They absolutely did not. And indeed, the election of 1980 was the great expression of that, because in 1980, we have a candidate, perhaps the most skillful politician of our time, Ronald Reagan, who says that, “Doom-sayers, gloom-sayers, don’t listen to them. The country’s best days are ahead of us.”
BILL MOYERS: Morning in America.
ANDREW BACEVICH: It’s Morning in America. And you don’t have to sacrifice, you can have more, all we need to do is get government out of the way, and drill more holes for oil, because the President led us to believe the supply of oil was infinite.
BILL MOYERS: You describe Ronald Reagan as the “modern prophet of profligacy. The politician who gave moral sanction to the empire of consumption.”
ANDREW BACEVICH: Well, to understand the truth about President Reagan, is to understand why so much of what we imagined to be our politics is misleading and false. He was the guy who came in and said we need to shrink the size of government. Government didn’t shrink during the Reagan era, it grew.
He came in and he said we need to reduce the level of federal spending. He didn’t reduce it, it went through the roof, and the budget deficits for his time were the greatest they had been since World War Two.
BILL MOYERS: And do you remember that it was his successor, his Vice President, the first President Bush who said in 1992, the American way of life is not negotiable.
ANDREW BACEVICH: And all presidents, again, this is not a Republican thing, or a Democratic thing, all presidents, all administrations are committed to that proposition. Now, I would say, that probably, 90 percent of the American people today would concur. The American way of life is not up for negotiation.
What I would invite them to consider is that, if you want to preserve that which you value most in the American way of life, and of course you need to ask yourself, what is it you value most. That if you want to preserve that which you value most in the American way of life, then we need to change the American way of life. We need to modify that which may be peripheral, in order to preserve that which is at the center of what we value.
BILL MOYERS: What do you value most?
ANDREW BACEVICH: Well, I think the clearest statement of what I value is found in the preamble to the Constitution. There is nothing in the preamble to the Constitution which defines the purpose of the United States of America as remaking the world in our image, which I view as a fool’s errand. There is nothing in the preamble of the Constitution that ever imagined that we would embark upon an effort, as President Bush has defined it, to transform the Greater Middle East. This region of the world that incorporates something in order of 1.4 billion people.
I believe that the framers of the Constitution were primarily concerned with focusing on the way we live here, the way we order our affairs. To try to ensure that as individuals, we can have an opportunity to pursue our, perhaps, differing definitions of freedom, but also so that, as a community, we could live together in some kind of harmony. And that future generations would also be able to share in those same opportunities.
The big problem, it seems to me, with the current crisis in American foreign policy, is that unless we do change our ways, the likelihood that our children, our grandchildren, the next generation is going to enjoy the opportunities that we’ve had, is very slight, because we’re squandering our power. We are squandering our wealth. In many respects, to the extent that we persist in our imperial delusions, we’re also going to squander our freedom because imperial policies, which end up enhancing the authority of the imperial president, also end up providing imperial presidents with an opportunity to compromise freedom even here at home. And we’ve seen that since 9/11.
BILL MOYERS: The disturbing thing that you say again and again in here, is that every President since Reagan has relied on military power to conceal or manage these problems that stem from the nation’s habits of profligacy, right?
ANDREW BACEVICH: That’s exactly right. And again, this is, I think, this is another issue where one needs to be unsparing in fixing responsibility as much on liberal Democratic presidents as conservative Republican ones. I think that the Bush Administration’s response to 9/11 in constructing this paradigm of a global war on terror, in promulgating the so called, Bush Doctrine of Preventive War, in plunging into Iraq – utterly unnecessary war – will go down in our history as a record of recklessness that will be probably unmatched by any other administration.
But, doesn’t really mean that Bill Clinton before him, or George Herbert Walker Bush before him, or Ronald Reagan before him, were all that much better. Because they all have seen military power as our strong suit. They all have worked under the assumption that through the projection of power, or the threat to employ power, that we can fix the world. Fix the world in order to sustain this dysfunctional way of life that we have back here.
BILL MOYERS: So, this brings us to what you call the political crisis of America. And you say, “The actual system of government conceived by the framers no longer pertains.” What pertains?
ANDREW BACEVICH: I am expressing in the book, in a sense, what many of us sense, even if many of us don’t really want to confront the implications. The Congress, especially with regard to matters related to national security policy, has thrust power and authority to the executive branch. We have created an imperial presidency. The congress no longer is able to articulate a vision of what is the common good. The Congress exists primarily to ensure the reelection of members of Congress.
As the imperial presidency has accrued power, surrounding the imperial presidency has come to be this group of institutions called the National Security State. The CIA, the Joint Chiefs of Staff, the Office of the Secretary of Defense, the other intelligence agencies. Now, these have grown since the end of World War Two into this mammoth enterprise.
But the National Security State doesn’t work. The National Security State was not able to identify the 9/11 conspiracy. Was not able to deflect the attackers on 9/11. The National Security State was not able to plan intelligently for the Iraq War. Even if you think that the Iraq War was necessary. They were not able to put together an intelligent workable plan for that war.
The National Security State has not been able to provide the resources necessary to fight this so called global war on terror. So, as the Congress has moved to the margins, as the President has moved to the center of our politics, the presidency itself has come to be, I think, less effective. The system is broken.
BILL MOYERS: Yeah, you say no one knows what they’re doing, including the President. No one in Washington, as you say, that’s the political crisis, as you define it, no one in Washington knows what they’re doing.
ANDREW BACEVICH: What I mean specifically is this. The end of the Cold War coincided almost precisely with the first Persian Gulf War of 1990, 1991, Operation Desert Storm. Operation Desert Storm was perceived to be this great, historic, never before seen victory. It really wasn’t.
BILL MOYERS: The mother of all battles-
ANDREW BACEVICH: Right, I mean-
BILL MOYERS: Schwarzkopf cam-
ANDREW BACEVICH: Politically, and strategically, the outcome of that war was far more ambiguous than people appreciated at the time. But nonetheless, the war itself was advertised as this great success, demonstrating that a new American way of war had been developed, and that this new American way of war held the promise of enabling the United States to exercise military dominion on a global basis in ways that the world had never seen.
The people in the Pentagon had developed a phrase to describe this. They called it, “full spectrum dominance.” Meaning, that the United States was going to exercise dominance, not just capability, dominance across the full spectrum of warfare. And this became the center of the way that the military advertised its capabilities in the 1990s. That was fraud. That was fraudulent.
To claim that the United States military could demonstrate that kind of dominance flew in the face of all of history and in many respects, set us up for how the Bush Administration was going to respond to 9/11. Because if you believed that United States military was utterly unstoppable, then it became kind of plausible to imagine that the appropriate response to 9/11 was to embark upon this global war to transform the greater Middle East. Had the generals been more cognoscente of the history of war, and of the nature of war, then they might have been in a better position to argue to Mr. Rumsfeld, then the Secretary of Defense, or to the President himself, “Be careful.” “Don’t plunge ahead.” Recognize that force has utility, but that utility is actually quite limited. Recognize that when we go to war, almost inevitably, there are going to be unanticipated consequences. And they’re not going to be happy ones.
Above all, recognize that, when you go to war, it’s unlikely there’s a neat tidy solution. It’s far more likely that the bill that the nation is going to pay in lives and in dollars is going to be a monumental one. My problem with the generals is that, with certain exceptions, one could name as General Shinseki, with certain exceptions-
BILL MOYERS: Who said, “We are going to need half a million men if we go into Iraq.” And-
ANDREW BACEVICH: Right.
BILL MOYERS: -he was shown the door for telling the truth.
ANDREW BACEVICH: By and large, the generals did not speak truth to power.
BILL MOYERS: One of the things that comes through in your book is that great truths are contained in small absurdities. And you use the lowly IED, the improvised explosive device, or roadside bomb, that’s taken such a toll of American forces in Iraq, to get at a very powerful truth. Tell me about that.
ANDREW BACEVICH: Well war – wars are competitions. The adversary develops capabilities. Your enemy develops capabilities. And you try to develop your own capabilities to check what he can do to you to be able to, overcome his capabilities.
One of the striking things about the Iraq War, and in which we had been fighting against, technologically at least, a relatively backward or primitive adversary, one of the interesting things is they have innovated far more adeptly and quickly than we have.
BILL MOYERS: The insurgents.
ANDREW BACEVICH: The insurgents have. And an example of that is the IED, which began as a very low tech kind of primitive mine. And, over time, became ever more sophisticated, ever more lethal, ever more difficult to detect, ever more difficult to check. And those enhancements in insurgent IED capability continually kept ahead of our ability to innovate and catch up.
BILL MOYERS: And I think you say, in your book, that it costs the price of a pizza to make a roadside bomb?
ANDREW BACEVICH: That’s right. Yeah.
BILL MOYERS: This is what our men and women are up against in Afghanistan-
ANDREW BACEVICH: The point is to say that the reality of war is always a heck of a lot more complicated than you might imagine the day before the war begins. And, rather than looking to technology to define the future of warfare, we ought to look – really look at military history.
BILL MOYERS: And what do we learn when we look to the past?
ANDREW BACEVICH: What we should learn from history is that preventive war doesn’t work. The Iraq War didn’t work. And, therefore, we should abandon notions, such as the Bush Doctrine of preventive war. We should return to the just war tradition. Which sees force as something that is only used as a last resort. Which sees war as something that is justifiable for defensive purposes.
BILL MOYERS: How, then, do we fight what you acknowledge, in the book, is the perfectly real threat posed by violent Islamic extremism?
ANDREW BACEVICH: I think we need to see the threat for what it is. It is a real threat. It’s not an existential threat. The 19 hijackers that killed 3,000 Americans on 9/11 didn’t succeed because they had advanced technology, because they were particularly smart, because they were ten feet tall.
They succeeded because we let our guard down and we were stupid. We need to recognize that the threat posed by violent Islamic radicalism, by terrorist organizations, al Qaeda, really is akin to a criminal conspiracy, a violent conspiracy, a dangerous conspiracy. But it’s a criminal enterprise. And the primary response to a criminal enterprise is policing.
Policing as in organizations like the FBI, intelligence organizations, some special operations forces. That would undertake a concerted campaign to identify and root out and destroy this criminal conspiracy. But that doesn’t require invading and occupying countries. Again, one of the big mistakes the Bush Administration made, and it’s a mistake we’re still paying for, is that the President persuaded us that the best way to prevent another 9/11 is to embark upon a global war. Wrong. The best way to prevent another 9/11 is to organize an intensive international effort to root out and destroy that criminal conspiracy.
BILL MOYERS: You, in fact, say that, instead of a bigger army, we need a smaller more modest foreign policy. One that assigns soldiers missions that are consistent with their capability. “Modesty,” I’m quoting you, “requires giving up on the illusions of grandeur to which the end of the Cold War and then 9/11 gave rise. It also means reining in the imperial presidents who expect the army to make good on those illusions.” Do you expect either John McCain or Barack Obama to rein in the “imperial presidency?”
ANDREW BACEVICH: No. I mean, people run for the presidency in order to become imperial presidents. The people who are advising these candidates, the people who aspire to be the next national security advisor, the next secretary of defense, these are people who yearn to exercise those kind of great powers.
They’re not running to see if they can make the Pentagon smaller. They’re not. So when I – as a distant observer of politics – one of the things that both puzzles me and I think troubles me is the 24/7 coverage of the campaign.
Parsing every word, every phrase, that either Senator Obama or Senator McCain utters, as if what they say is going to reveal some profound and important change that was going to come about if they happened to be elected. It’s not going to happen.
BILL MOYERS: It’s not going to happen because?
ANDREW BACEVICH: Not going to happen – it’s not going to happen because the elements of continuity outweigh the elements of change. And it’s not going to happen because, ultimately, we the American people, refuse to look in that mirror. And to see the extent to which the problems that we face really lie within.
We refuse to live within our means. We continue to think that the problems that beset the country are out there beyond our borders. And that if we deploy sufficient amount of American power we can fix those problems, and therefore things back here will continue as they have for decades.
BILL MOYERS: I was in the White House, back in the early 60s, and I’ve been a White House watcher ever since. And I have never come across a more distilled essence of the evolution of the presidency than in just one paragraph in your book.
You say, “Beginning with the election of John F. Kennedy in 1960, “the occupant of the White House has become a combination of demigod, father figure and, inevitably, the betrayer of inflated hopes. Pope. Pop star. Scold. Scapegoat. Crisis manager. Commander in Chief. Agenda settler. Moral philosopher. Interpreter of the nation’s charisma. Object of veneration. And the butt of jokes. All rolled into one.” I would say you nailed the modern presidency.
ANDREW BACEVICH: Well, and the – I think the troubling part is, because of this preoccupation with, fascination with, the presidency, the President has become what we have instead of genuine politics. Instead of genuine democracy.
We look to the President, to the next President. You know, we know that the current President’s a failure and a disappoint – we look to the next President to fix things. And, of course, as long as we have this expectation that the next President is going to fix things then, of course, that lifts all responsibility from me to fix things.
One of the real problems with the imperial presidency, I think, is that it has hollowed out our politics. And, in many respects, has made our democracy a false one. We’re going through the motions of a democratic political system. But the fabric of democracy, I think, really has worn very thin.
BILL MOYERS: The other consequence of the imperial presidency, as you point out, is that, for members of the political class, that would include the media that covers the political class, serving, gaining access to, reporting on, second guessing, or gossiping about the imperial president are about those aspiring to succeed him, as in this campaign, has become an abiding preoccupation.
ANDREW BACEVICH: I’m not – my job is not to be a media critic. But, I mean, one – you cannot help but be impressed by the amount of ink spilled on Obama and McCain compared to how little attention is given, for example, to the races in the Senate and the House. Now, one could say perhaps that makes sense, because the Congress has become such a dysfunctional body. But it really does describe a disproportion, I think of attention that is a problem.
BILL MOYERS: Would the imperial presidency exist were it not for the Congress?
ANDREW BACEVICH: No. I think that the imperial presidency would not exist but for the Congress. Because the Congress, since World War II, has thrust power and authority onto the presidency.
BILL MOYERS: Here is what I take to be the core of your analysis of our political crisis. You write, “The United States has become a de facto one party state. With the legislative branch permanently controlled by an incumbent’s party. And every President exploiting his role as Commander in Chief to expand on the imperial prerogatives of his office.”
ANDREW BACEVICH: One of the great lies about American politics is that Democrats genuinely subscribe to a set of core convictions that make Democrats different from Republicans. And the same thing, of course, applies to the other party. It’s not true. I happen to define myself as a conservative.
Well, what do conservatives say they stand for? Well, conservatives say they stand for balanced budgets. Small government. The so called traditional values.
Well, when you look back over the past 30 or so years, since the rise of Ronald Reagan, which we, in many respects, has been a conservative era in American politics, well, did we get small government?
Do we get balanced budgets? Do we get serious as opposed to simply rhetorical attention to traditional social values? The answer’s no. Because all of that really has simply been part of a package of tactics that Republicans have employed to get elected and to – and then to stay in office.
BILL MOYERS: And, yet, you say that the prime example of political dysfunction today is the Democratic Party in relation to Iraq.
ANDREW BACEVICH: Well, I may be a conservative, but I can assure you that, in November of 2006, I voted for every Democrat I could possibly come close to. And I did because the Democratic Party, speaking with one voice, at that time, said that, “Elect us. Give us power in the Congress, and we will end the Iraq War.”
And the American people, at that point, adamantly tired of this war, gave power to the Democrats in Congress. And they absolutely, totally, completely failed to follow through on their commitment. Now, there was a lot of posturing. But, really, the record of the Democratic Congress over the past two years has been – one in which, substantively, all they have done is to appropriate the additional money that enables President Bush to continue that war.
BILL MOYERS: And you say the promises of Harry Reid and Nancy Pelosi prove to be empty. Reid and Pelosi’s commitment to forcing a change in policy took a backseat to their concern to protect the Democratic majority.
ANDREW BACEVICH: Could anybody disagree with that?
BILL MOYERS: You say, and this is another one of my highlighted sentences, that “Anyone with a conscience sending soldiers back to Iraq or Afghanistan for multiple combat tours, while the rest of the country chills out, can hardly be seen as an acceptable arrangement. It is unfair. Unjust. And morally corrosive.” And, yet, that’s what we’re doing.
ANDREW BACEVICH: Absolutely. And I think – I don’t want to talk about my son here.
BILL MOYERS: Your son?
ANDREW BACEVICH: Yeah.
BILL MOYERS: You dedicate the book to your son.
ANDREW BACEVICH: Yeah. Well, my son was killed in Iraq. And I don’t want to talk about that, because it’s very personal. But it has long stuck in my craw, this posturing of supporting the troops. I don’t want to insult people.
There are many people who say they support the troops, and they really mean it. But when it comes, really, down to understanding what does it mean to support the troops? It needs to mean more than putting a sticker on the back of your car.
I don’t think we actually support the troops. We the people. What we the people do is we contract out the business of national security to approximately 0.5 percent of the population. About a million and a half people that are on active duty.
And then we really turn away. We don’t want to look when they go back for two or three or four or five combat tours. That’s not supporting the troops. That’s an abdication of civic responsibility. And I do think it – there’s something fundamentally immoral about that.
Again, as I tried to say, I think the global war on terror, as a framework of thinking about policy, is deeply defective. But if one believes in the global war on terror, then why isn’t the country actually supporting it? In a meaningful substantive sense?
Where is the country?
BILL MOYERS: Are you calling for a reinstatement of the draft?
ANDREW BACEVICH: I’m not calling for a reinstatement of the draft because I understand that, politically, that’s an impossibility. And, to tell you the truth, we don’t need to have an army of six or eight or ten million people. But we do need to have the country engaged in what its soldiers are doing. In some way that has meaning. And that simply doesn’t exist today.
BILL MOYERS: Well, despite your loss, your and your wife’s loss, you say in this powerful book what, to me, is a paradox. You say that, “Ironically, Iraq may yet prove to be the source of our salvation.” And help me to understand that.
ANDREW BACEVICH: We’re going to have a long argument about the Iraq War. We, Americans. Not unlike the way we had a very long argument about the Vietnam War. In fact, maybe the argument about the Vietnam War continues to the present day. And that argument is going to be – is going to cause us, I hope, to ask serious questions about where this war came from.
How did we come to be a nation in which we really thought that we could transform the greater Middle East with our army?
What have been the costs that have been imposed on this country? Hundreds of billions of dollars. Some projections, two to three trillion dollars. Where is that money coming from? How else could it have been spent? For what? Who bears the burden?
Who died? Who suffered loss? Who’s in hospitals? Who’s suffering from PTSD? And was it worth it? Now, there will be plenty of people who are going to say, “Absolutely, it was worth it. We overthrew this dictator.” But I hope and pray that there will be many others who will make the argument that it wasn’t worth it.
It was a fundamental mistake. It never should have been undertaking. And we’re never going to do this kind of thing again. And that might be the moment when we look ourselves in the mirror. And we see what we have become. And perhaps undertake an effort to make those changes in the American way of life that will enable us to preserve for future generations that which we value most about the American way of life.
BILL MOYERS: The book is “The Limits of Power: The End of American Exceptionalism.” Andrew J. Bacevich, thank you for being with me.
ANDREW BACEVICH: Thank you very much.
BILL MOYERS: I have to believe that if Barack Obama and John McCain took time to read THE LIMITS OF POWER, this would be a different campaign. The reality just might sober them up.
A personal word if you will at the end of this frenzied and dangerous week. All week I’ve thought of my father — and his friend in the White House. My father dropped out of the fourth grade and never returned to high school because his family needed him to pick cotton to help ends meet. The Great Depression knocked him down and almost out. He never made more than $100 a week in his working life, and he made that only when he joined the union in the last job he held. He voted for Franklin Delano Roosevelt in four straight elections and would have gone on voting for him until kingdom come if he’d had the chance. When I asked him why, he said, “Because he was my friend.”
Now, my father of course never met FDR; no politician ever paid him much note. But when Roosevelt died, my father wept. I puzzled at how it was a struggling young husband and father, lucky enough to get a job as a day laborer on the highway to Oklahoma City, could believe that the patrician in the White House knew what life was like for people like him.
Then, one day, years later, listening to a compilation of Franklin Roosevelt’s speeches, I understood. Listen, and I think you will understand too. Remember, it’s 1933– chaos has descended across the country. Millions are out of work, their savings gone, their pantries empty, and a quarter of the banks are closed. Everything that’s tied down is coming loose. And there on the banks of the Red River a young couple with one son and about to have another, sat listening to the radio, listening to the new president being sworn into office, listening to this:
FRANKLIN D. ROOSEVELT: In such a spirit on my part and on yours we face our common difficulties…a host of unemployed citizens face the grim problem of existence and an equally great number toil with little return…Yes, the money changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths.
This is preeminently the time to speak the truth, the whole truth, frankly and boldly…let me assert my firm belief that the only thing we have to fear is fear itself…
BILL MOYERS: And so my father took heart. No false promises. No passing the buck. No pandering. Just a simple truth: when the new president said we can do this, my father knew he was included. He never forgot it, never stopped believing his friend in the White House believed in him.
That’s it for the JOURNAL.
Before we go, I want to call your attention to a special broadcast scheduled to air on many of these PBS stations next week, as part of the series, “POV.” “Critical Condition” is the powerful story of four patients struggling to survive, to survive not only illness but America’s failing health care system, where treatment is all too often delayed or denied.
WOMAN: A lot of people are dying, and they’re dying because they don’t have health care.
I’m Bill Moyers. We’ll see you next week.